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The anti-religious struggle in the eighteenth century, or the 'crisis' of the educational ISA in every capitalist country today. But the class struggles in the ISAs is only one aspect of a class struggle which goes beyond the ISAs. The ideology that a class in power makes the ruling ideology in its ISAs is indeed 'realized' in those ISAs, but it goes beyond them, for it comes from elsewhere. Similarly, the ideology that a ruled class manages to defend in and against such ISAs goes beyond them, for it comes from elsewhere.

But this installation is not achieved all by itself; on the contrary, it is the stake in a very bitter and continuous class struggle: first against the former ruling classes and their positions in the old and new ISAs, then against the exploited class. But this point of view of the class struggle inthe ISAs is still an abstract one. g. the anti-religious struggle in the eighteenth century, or the 'crisis' of the educational ISA in every capitalist country today. But the class struggles in the ISAs is only one aspect of a class struggle which goes beyond the ISAs.

Feuerbach is an astonishing 'theoretician' of the mirror connexion, who unfortunately ends up in the ideology of the Human Essence. To find the material with which to construct a theory of the guarantee, we must turn to Spinoza.

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